“What makes philosophy such an endurable affair, in the West as well as in the East, is that it engages not only our cognition, but also our imagination, emotions, artistic sensibility, religious impulses — in short, our being complicated, messy, impure creatures. To be human is to be always caught in existential entanglements, to have to deal with hybridity and messiness of all sorts. We are an unlikely union of high and low, spirit and flesh, reason and unreason. And philosophers, if they are not to lose their integrity, need to account for such wholeness.”