This brings up a problem that often arises in conversations about art: how can it participate in networks of power that its content willfully rejects? Often, so-called ‘political art’ simply aestheticises protest or resistance. Sometimes, it has the effect of moral licensing – instilling in its viewer a false sense of having accomplished something. Art and power have always been begrudging bedfellows. After all, Karl Marx and Friedrich Engels wrote The Communist Manifesto from the comfort of La Maison du Cygne, a gilded restaurant in Brussels.