Why Race Doesn’t Get Addressed In Writing Workshops

“I have far too many examples of workshops in which my peers have expressed aversion to writers engaging with issues of social justice or race… In my experience of having attended a prestigious MFA program in creative writing and having finished coursework in a prestigious PhD program in creative writing, the majority of fiction writers feel that a writer should only be concerned with aesthetics and form, i.e., the territory of true, high art. Sadly, not only is this common in fiction workshops in general, but among writers of color in fiction workshops.”

When Philosophy Lost Its Way

These two professors pin it on “the locating of philosophy within a modern institution (the research university) in the late 19th century. This institutionalization of philosophy made it into a discipline that could be seriously pursued only in an academic setting. This fact represents one of the enduring failures of contemporary philosophy.”

Egypt Launches ‘World’s Largest Digital Library’

“Eight million Egyptians signed up for the newly launched ‘Egyptian Bank of Knowledge’ on its first day of operation on Saturday … The project … aims to gather international encyclopaedias, online publications, research papers, theses, books and articles in one website which will be accessible to any user with an Egyptian IP address.” (Problem is, much of that content is in English, not Arabic.)

Tamara Rojo On Dancing Juliet

“The first time I danced Juliet I was 19 and it was perfect for me because I believed everything that she believed in. I believed that true love was more important than social convention and that it was worth fighting, and dying, for. That changes over the years. It becomes difficult to be Juliet when you’re not in a moment in your life when you believe this anymore.”

Was He Gay? It Depends: David Bowie’s Complicated Relationship With Queerness (And Vice Versa)

In 1972, he said he’d always been gay; by 1976, he was bi; in 1983, he said he’d only been experimenting; in 1993 he declared, “I was always a closet heterosexual.” J. Bryan Lowder considers how “we for whom queerness is not a phase seem to have two options in terms of how we deal with Bowie’s fraught relationship to our name and our stuff.”