The Twitter Accounts Of Great Dead Authors

“Shakespeare has at least three tribute accounts, the largest of which, @Wwm_Shakespeare, boasts 158,000 followers. The most popular Oscar Wilde account has upward of 160,000 followers, while Sylvia Plath has nearly 200,000 … There’s a Virginia Woolf bot that tweets quotes in Korean and a Lovecraft bot that tweets in French.”

Reckoning With The Wreckage On Reality TV

“The obvious question to bring up here is: Are we complicit? ‘We’ meaning you and me but also, in that awful think-piecey way, standing in for the culture. Sure. I suppose we are complicit. The attention given to sociopaths, and the public pain that results from the potent mixture of attention and sociopathy, exists only because there are reliable consumers who enjoy the cocktail. And then we wait for more of the same, so more of the same is provided.”

Why Do We Need A Disney Princess Who [Blanks]?

“Twitter illustrated the enduring obsession with the latter last week when the ‘We need a Disney princess who’ meme – which ranged from earnest (‘We need a Disney princess who’s vegan and fights for animal liberation’) to bizarre (‘We need a Disney princess who is literally Shia LaBeouf on PCP’) – reached a flashpoint after a regional Planned Parenthood center’s account tweeted, then deleted, ‘We need a Disney princess who’s had an abortion.’ The outrage from the anti-choice right that followed was understandable enough. But what accounts for the internet’s chronic royal fever?”

Why Is Human Thought So Much More Complex Than Animal Thought? Tools

“The difference is due, [neuro-philosopher Andy Clark] believes, to our heightened ability to incorporate props and tools into our thinking, to use them to think thoughts we could never have otherwise. If we do not see this, he writes, it is only because we are in the grip of a prejudice – ‘that whatever matters about my mind must depend solely on what goes on inside my own biological skin-bag, inside the ancient fortress of skin and skull.'”

The Battle For How We Define Ourselves – The Virtual Versus Physical

“Virtual reality confounds the idea of the ‘mind-body problem,’ the relationship between the conscious mind and physical body that’s remained a staple of the philosophy of mind since Aristotle and Plato. Mind-body dualism dictates that the mental being is “in here” while the physical self is “out there.” But questions of neurobiology make that whole proposition more complicated.”